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The Social History of Smoking

George Latimer Apperson

Chapter 5:

Tobacco was still the symbol of good-fellowship. Winstanley, who was an enemy of what he called "this Heathenish Weed," and who thought the "folly" of smoking might never have spread so much if stringent "means of prevention" had been exercised, yet had to declare in 1660 that "Tobacco it self is by few taken now as medicinal, it is grown a good-fellow, and fallen from a Physician to a Complement. 'He's no good-fellow that's without ... burnt Pipes, Tobacco, and his Tinder-Box.'"

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Although, according to M. Misson, the women of Devon and Cornwall might wonder why the women of Middlesex did not take tobacco, it is certain that London and its neighbourhood did contain at least a few female smokers. Tom Brown, often dubbed "the facetious," but to whom a sterner epithet might well be applied, writing about the end of the seventeenth century, mentions a vintner's wife who, having "made her pile," as might be said nowadays, retires to a little country-house at Hampstead, where she drinks sack too plentifully, smokes tobacco in an elbow-chair, and snores away the remainder of her life. And the same writer was responsible for a satirical letter "to an Old Lady that smoak'd Tobacco," which shows that the practice was not general, for the letter begins: "Madam, Tho' the ill-natur'd world censures you for smoaking." Brown advised her to continue the "innocent diversion" because, first, it was good for the toothache, "the constant persecutor of old ladies," and, secondly, it was a great help to meditation, "which is the reason, I suppose," he continues, "that recommends it to your parsons; the generality of whom can no more write a sermon without a pipe in their mouths, than a concordance in their hands."

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